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The raw power of ‘Smells Like Teen Spirit’ blasted Nirvana past the mainstream and into the realm of music immortality. So what was it about Cobain’s music that resonated with young people in the early 90s and continues to find vast audiences 30 years later?
For those born in the wake of World War II, war stories seemed the greatest fun on earth. But the pity of it is monumental and we come to take it – if not for granted – then at least as part of the fabric of minds that had met with all that was terrible in human experience and all that called out for reverence.
Love is a creature of its time, and so ideas, attitudes and conduct of affairs of the heart change and evolve as time passes. Courting explores breach of promise cases in Australia from 1788 until the 1970s, and in doing do, documents the development of Australian society from a penal colony to a free and much more individualistic one.
For over 40 years, I have supported a two-state solution to the Israeli-Palestinian conflict. That term means two states for two peoples. Such an outcome can only come about as the result of peaceful negotiations that advance compromise and moderation on both sides.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
How should our nation reckon with its colonial history and its lasting impact on contemporary society? From the stark realities of early settlement to the enduring legacies of injustice towards Indigenous peoples, this piece explores what it means for a country to grapple with its identity amidst a backdrop of change.
The upcoming Voice referendum in Australia will be a defining moment for the nation. However, Australians living overseas indefinitely are unable to participate, raising questions about the true boundaries of democratic participation.
On social media, business cards and the bottom of emails nowadays you will often find a bracket with people’s preferred pronouns (he/him or she/her or they/them). Without fanfare, gender neutrality has slipped into our 21st century speech and our unconscious, and it is only when we are confronted with the gender specific language that we realise how we’ve changed.
Catholic reflection on social justice has been supercharged by Pope Francis, who in his encyclical Laudato Si declared the Cry of the Poor and the Cry of the Earth to be central to faith. He also insisted that neither could be addressed simply by technological fixes but required personal conversion to see the world as gift to be respected, a home, and not as a prison or a mine.
When I was a child and was asked 'How are you?', only once did I reply, 'I am good'. I still remember the rebuke from my Aunty Ivy, who explained that it is not for me to judge if I am 'good'; better to opt to be 'well'. She would be cross were a prime minister to go around asking 'how good' we are.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
Even when established historical queer figures get their own biopics, their queer relationships are often straightwashed, and cisgender straight people are put at the centre of the narrative. While queer fictional characters can make up some of this gap, historical narratives are important too.
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